Art-interpretive injustice and the missing bit about street art

Earlier drafts of my paper with Evan Malone, “Popular music and art-interpretive injustice“, were not just about popular music. Although referees convinced us to drop it, we originally gestured at further examples of art-interpretive injustice arising in relation to street art.

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Preserving the presence of the past

Before I started this blog, I posted for more than a decade at Footnotes on Epicycles. The blog software I was using was somebody’s indie programming project, and they had stopped maintaining it years before I migrated over here. Sometime in the last month— possibly due to a server update— the code finally stopped working. So I spent some time over the last couple of days hacking together a solution which makes all the old posts available at most of the same URLs.2

If you want to poke around over there, I’ve also added an archive page.3

A fair showing

At Daily Nous, there’s discussion of how much philosophy sites figure in Google’s C4 data set— and so in the training set of Large Language Models. The Washington Post has a widget to search for the rank of specific domains.

This very site— this blog plus my other foofaraw— ranks 612,096th with about 38 thousand tokens.

My old blog ranks close behind at 625,716th with about 37k tokens.

Although the tool isn’t designed to give this kind of result, the two together would rank somewhere around 300,000th.

What pragmatism is today

Every time I teach pragmatism, I reread some of the canonical sources and rethink what “pragmatism” means. Several years ago, I suggested that the term might just be a mistake— that there is too much difference between the so-called pragmatists, making the word more confusing than helpful. Some years later, I softened this view. Now I find myself thinking that there are a few core commitments which can be definitive of pragmatism.4

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