Three egocentric top-five lists

It is never clear to me which things I’ve written have had the most impact. Two easy answers: First, there is forall x. It exists in myriad versions now, customized and translated by people around the world. But that’s a textbook, so it isn’t readily comparable to all the other things. Second, nothing I have written has had too much impact. Still, one can make distinctions even in the low end.

So here are some metrics.

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A fair showing

At Daily Nous, there’s discussion of how much philosophy sites figure in Google’s C4 data set— and so in the training set of Large Language Models. The Washington Post has a widget to search for the rank of specific domains.

This very site— this blog plus my other foofaraw— ranks 612,096th with about 38 thousand tokens.

My old blog ranks close behind at 625,716th with about 37k tokens.

Although the tool isn’t designed to give this kind of result, the two together would rank somewhere around 300,000th.

Network theology

There’s a rush now at Google and Microsoft to incorporate chatbots into their search engines, which seems apt to undercut the usefulness of search engines.

Suppose you want a list of Ruben Bolling’s God-Man comics. The words that a large-language model will string together about God-Man, based on having taking the whole internet as its corpus, will be nonspecific, incomplete, and probably error-ridden. The best source on this topic would be an official webpage or a fan page. There is no official God-Man episode guide, but I happen to maintain what is probably the only God-Man fan page. The best answer to the query is not to digest my page along with ten thousand others, but just to link to my page.

For lots of perfectly ordinary queries, one wants a dedicated webpage or site rather than the word-salad gestalt of a general purpose tool. So a traditional search engine can provide answers that a chatbot will only obscure.

This post was prompted by OmnipotentFriends, the latest adventure of God-Man and the cause of an update to the fan page.

A column, an address, a garden

  • A public-facing article that I wrote about cover songs appeared today at Psyche under the title They’re playing our song! The philosophical puzzle of cover songs. I was prompted to focus on just a single example, so most of my discussion revolves around “‘Crazy’ – not the Gnarls Barkley song, but the Patsy Cline song.” There’s some new stuff in it, although nothing that wasn’t at least anticipated in my earlier work.
  • Given the much-discussed mishegas, I’ve stopped using Twitter. My idle moments scrolling and posting have moved to Mastodon, where I’m @news4wombats@mastodon.social
  • My Philosophy of Art class is winding down, so I’m getting some summary student feedback. I asked students which of the artworks that we discussed was their favourite. The winner, by a large margin, was Martha Schwartz’s Bagel Garden.
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The heart of a lion and the wings of a bat

Limozeen’s so-called cover of “We Don’t Really Even Care About You” takes disaffected, lo-fi ‘90s indie rock and belts it out in the style of an ‘80s hair metal band—as if Poison were to cover Pavement.

at Aesthetics for Birds
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Icons and symbols

Two unrelated things.

One of my longest-running things on the internet is The God-Man Fan Page. I updated it today with a recent adventure— by my count, the 74th appearance of the character.

In preparing for tomorrow’s class, I discovered Raphaël Julliard’s 2005 work 1000 Chinese Paintings. She commissioned a Chinese factory to make square canvases painted a uniform shade of red and reserved a booth at a Paris art fair to sell them. All of the canvasses were sold by the end of the pre-show, so the result was an empty booth during the fair.

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Every video has an equal and opposite reaction video

I’m not a big fan of reaction videos as a genre, but Glamour‘s second-order reaction video series You Sang My Song is an exception. A star watches YouTube1 covers of their hits, and then the people who made each cover watch the reaction video of the star watching their cover. The stars sometimes get genuinely excited. The YouTubers are often genuinely verklempt.2

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Not understanding how consent works

Via the Guardian: Jonathan Mitchell, the architect of Texas’ abortion ban, claims that it doesn’t limit women’s ability to control their own bodies. Instead, “women can ‘control their reproductive lives’ without access to abortion” because they can practice abstinence. This is a bad take in lots of ways, but it requires at minimum that all sex be consensual. If he took as hard a line against rape culture as he takes against women’s choice, one might believe that he isn’t just plumping for patriarchy.

Over on Twitter: Kathleen Stock writes, “Some knowledge is essentially experiential- you can’t get knowledge of x, just by hearing description of x. Colours, tastes are like this.. and sexual pleasure. If you’ve never had sexual function, you can’t give informed consent to losing it imo: you can’t know what’s lost.” It’s an argument against puberty blockers, but it also has the immediate consequence that first sexual experiences can’t be consensual.1

Colour me chuffed

Under the headline How philosophy is making me a better scientist, Rasha Shraim discusses how her undergrad degree in Philosophy is helping her in genomics and data science.1

The article ends by recommending Philosophy resources for scientists and, under the heading of Logic and inference, suggests my free textbook forall x.

They don’t link to the webpage for the textbook here at fecundity.com, instead linking to the University of Minnesota Open Textbook Library. Nonethless, they give the citation as “(Fecundity, 2012).” It’s odd to see that in the same sentence as “(Oxford Univ. Press, 2012).”